学英语作文

学英语作文(精品7篇)

　　在现实生活或工作学习中，大家都经常接触到作文吧，作文是一种言语活动，具有高度的综合性和创造性。怎么写作文才能避免踩雷呢？以下是小编为大家收集的学英语作文7篇，希望能够帮助到大家。

学英语作文 篇1

　　今天我去上英语课了。我和登登一起去的'。刚去的时候有五个人，后来就变成十一个了。后来我们开始上课。老师教了9个单词，9个句子。我们还进行了测验，老师说汉字，我们说英语。

　　最后我和登登跑了一会就回家了。真是一次有趣的课程。

学英语作文 篇2

　　1.From what has been discussed above, we can draw the conclusionthat ...

　　2.It is high time that strict measures were taken to stop ...

　　3.It is necessary that steps should be taken to ...

　　4.In conclusion, it is imperativethat ...

　　5.There is no easy method, but ...might be of some help.

　　6.To solve the above-mentioned problem, we must ...

　　7.In summary, if we continue to ignore the above-mentioned issue, more problems will crop up.

　　8.With the efforts of all parts concerned, the problem will be solved thoroughly.

　　9.We might do more than identify the cause ;it is important to take actions to ...

　　10.Taking all these into account, we ...

　　11.Whether it is good or not /positive or negative, one thing is certain/clear...

学英语作文 篇3

　　it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

　　a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

　　it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

　　l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

　　it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

　　the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

　　add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

　　after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

学英语作文 篇4

　　I sit at the same table, ZhongWenJuan call. She is not high, the figure some fat, round head, big eyes, very lovely. I took a privately to her nickname: aunt clock. Why give her such a laoqiguangqiu nickname? Because she like big niang do anything.

　　First, her tone as big niang. I slightly procured（招惹）， she is a hit me. Sometimes the fork wear a waist said: "the kid, old niang, want to live."

　　In addition, she also like the big niang warrn-hearted behavior. Remember this semester, I wrote, approved by the teacher didn’t approve her pen to write, she had to write? GangBiZi. While I go to the toilet that day, when she secretly to help me write with a pen finished homework. Clock woman! You don’t help me, because it is kiss! I still have to redo again…

　　Aunt clock normally giggly（嘻嘻哈哈）， loquacious character is like a woman. The thing about the clock too big niang, three days and three nights also does not say. Oh, mama! Clock woman comes, I slipped quickly…

学英语作文 篇5

　　As we know， when senior students graduate from school， most of their textbooks， which are still in good condition are thrown away。 What a great waste it is! Thus， here comes a heated debate on whether we should recycle textbooks。

　　Some people are the opponents because they think there is a danger for students when using the recycling textbooks with many bacteria on them， which are bad for children’s health。 Furthermore， notes on the pages made by the students may disturb the next users。 As for Printing Industry， Publishing Industry and other related ones， it is a big loss in XXX profits。

　　On the other hand， however， many more people think recycling textbooks is a good suggestion， which I quite agree to。 For one thing， recycling textbooks can save a lot of natural resources and reduce waste。 Besides， a cut in the expenses means less stress for the parents， especially for those relatively less rich ones。 And for students， it is also a useful way to develop a good habit of reading and taking care of books， to cultivate the sense of social responsibility of valuing common property and promote the awareness of treasuring natural resources。 As a matter of fact， recycling textbooks is very popular with some foreign countries such as Australia， which has set a good example to us。

　　Therefore， recycling textbooks is not only necessary but also helpful。

学英语作文 篇6

　　In Rio olympic games, Chinese women’s volleyball team brought the greatest surprise, they won the champion after 12 years. The spirit of this traditional team was mentioned again and people were touched. The great success owns to the coach Lang Ping, who is the lengend.

　　在里约热内卢奥运会,中国女排带来了最大的惊喜,她们12年后赢得了冠军。这支传统球队的精神又被再次提起，人们都很感动。巨大的'成功归功于教练郎平,她是传奇。

　　When it comes to Lang Ping, everybody knows her well in China, especially for our parents’ generation. She was such a tough woman player and helped the team won the world champion for many times. She was famous for the image of never giving up. When she retired, she became the coach. When the country needed her, she would come to help.

　　当谈到郎平,在中国，每个人都知道她,尤其是对我们父母这一代。她是一个很坚强的女子和球员,帮助球队赢得了多次世界冠军。她因为永不放弃的形象而闻名于世。当她退休后,她成为了教练。当国家需要她时,她会提供帮助。

　　When she retired for many years, the women’s volleyball team was not that strong anymore in about 1996, Lang Ping decided to become the coach and she made the great improvement. The team won the second place in the olympic games. Then she quit the job and coach for other country. After the Beijing olympic games, Lang Ping was called to become the coach again, people wished her could make change again. This time, Lang saved Chinese team again. She is the soul of this team.

　　当她退休多年后,女排在大约1996不再像以前那样强大了,郎平决定成为教练,她带来了巨大的改善。球队在奥运会赢得第二名。然后,她辞职了,给其他国家当教练。北京奥运会后,郎平再次成为教练,人们希望她能再次改变。这一次,朗再次拯救了中国队。她是女排的灵魂。

学英语作文 篇7

　　It was Children's Day last Monday. Today, we went to the English corner and shared with our American friend, Jim, how we celebrated our Children's Day this year.

　　Lucy（林靖怡） went to a park with her friends, because she loves outdoor activities. Robin（赵民骏） did not go out on that day, but he was given extra time playing computer games and he received a lovely toy from his parents. Wow, not bad at all!

　　As for me, I told Jim that I went to the Mixc City(南宁万象城) with my friends. We had really good time there, skiing, eating hamburgers and drinking coffee. To our surprise, I also ran across some other friends, they seemed to have a lot of fun too.

　　Jim told us when he was young, people did not celebrate Children's Day in America. Luckily, children in America now can have their Children's Day, it is on June 3rd each year. On this day, children in some parts of America may go to churches, have funny games or even a picnic.

　　We also talked about Children's day in other countries, such as Singapore and New Zealand. In Auckland this year, they had a fun fair on the ASB Show-grounds for children. Entries were free. What’s more, children could have free candy floss and face painting was free too. They could watch live performances, ride on ponies, try the racing cars and other fun games. How fun!

　　I told Jim that I liked ferry wheels the best. I think it is especially exciting. Then I added, “I wish I were there in Auckland.”

　　"Oh, I wish I were there, too."Jim smiled and said.

　　My dear friends, what about you?