学英语作文

时间：2024-01-13 09:15:53 英语作文我要投稿

（通用）学英语作文6篇

　　在日常的学习、工作、生活中，大家一定都接触过作文吧，写作文是培养人们的观察力、联想力、想象力、思考力和记忆力的重要手段。那要怎么写好作文呢？下面是小编收集整理的学英语作文6篇，欢迎阅读，希望大家能够喜欢。

（通用）学英语作文6篇

学英语作文篇1

　　Recently, the problem of environmental pollution is getting more and more serious.

　　The air pollution, noise pollution and water pollution are found on the newspaper everywhere.

　　It is obvious that we should do something to protect our earth. Because we have only one home.

　　We should try our best not to pollute the environment and appeal the people around us make their effort to protect our unique home.

　　近年来，环境污染问题越来越严重。

　　空气污染，噪音污染,水污染是在报纸上随处可见。

　　很明显，我们应该做些什么来保护我们的地球。因为我们只有一个家。

　　我们要尽量不污染环境，还要呼吁我们周围的人努力来保护我们唯一的.家园。

学英语作文篇2

　　The animal is the friend of our human beings. We live in the same earth. Animals and human beings can’t be separated from each other. But some animals are getting less and less. So it’s necessary for us to protect animals, especially wild animals. Some people kill wild animal because of money. It’s illegal. Beside, because of the development of society, human needs more space to live in, so we explore the forest. Animals have less space to live in. The number of wild animals decreases year by year. It’s high time to take actions to protect wild animals.

　　动物是人类的朋友，我们共同生活在地球上。动物和人类不能彼此分离。但有些动物的数量越来越少，所以我们有必要去保护动物，特别是野生动物。一小部分人为了赚钱而去猎杀野生动物，这是违法行为。此外，由于社会的发展，人类需要更多的生活空间，所以要开发森林。然而动物的'生存空间却变少了。野生动物的数量逐年减少，现在该是采取措施保护野生动物的时候了。

学英语作文篇3

　　There are four people in my family. They are my parents, my sister and I. My parents always give us the best things they can provide, but they educate us to be a nice person. My sister and I sometimes will have argument, but we solve it soon and just like nothing happens. This is a classic family, and love is always around.

　　我们家有四口人，我的`父母，我的姐姐和我。我的父母总是把最好的给了我们，他们也教育我们要做一个好人。我妹妹和我有时会吵架，但我们很快就把问题解决了，就像什么也没发生一样。这是一个典型的家庭，爱无处不在。

学英语作文篇4

　　One afternoon an old woman was crossing the street with a basket in her hand. She was going to do some shopping. Just then a car ran up fast and she was knocked down. One of her legs was hurt and she couldn't move any more. A kind cleaner saw whis and rushed to her at once. He helped her stand up and took her to the nearest hospital. What a warm-hearted man he was!

　　一天下午,一位老妇人手上提着篮子横过马路，准备去买东西。就在那时一辆跑得飞快的车把被撞倒了。她的`一条腿受伤了，动弹不得。一位热心的清洁工人看到后立刻冲过去，帮助她站起来，带她去最近的医院。他真是一个热心的人。

学英语作文篇5

　　i am only a philosopher, and there is only one thing that a philosopher can be relied on to do. you know that the function of statistics has been ingeniously described as being the refutation of other statistics. well, a philosopher can always contradict other philosophers. in ancient times philosophers defined man as the rational animal; and philosophers since then have always found much more to say about the rational than about the animal part of the definition. but looked at candidly, reason bears about the same proportion to the rest of human nature that we in this hall bear to the rest of america, europe, asia, africa, and polynesia. reason is one of the very feeblest of natures forces, if you take it at any one spot and moment. it is only in the very long run that its effects become perceptible. reason assumes to settle things by weighing them against one another without prejudice, partiality, or ecitement; but what affairs in the concrete are settled by is and always will be just prejudices, partialities, cupidities, and ecitements. appealing to reason as we do, we are in a sort of a forlorn hope situation, like a small sand-bank in the midst of a hungry sea ready to wash it out of eistence. but sand-banks grow when the conditions favor; and weak as reason is, it has the unique advantage over its antagonists that its activity never lets up and that it presses always in one direction, while mens prejudices vary, their passions ebb and flow, and their ecitements are intermittent. our sand-bank, i absolutely believe, is bound to grow, -- bit by bit it will get dyked and breakwatered. but sitting as we do in this warm room, with music and lights and the flowing bowl and smiling faces, it is easy to get too sanguine about our task, and since i am called to speak, i feel as if it might not be out of place to say a word about the strength of our enemy.

　　our permanent enemy is the noted bellicosity of human nature. man, biologically considered, and whatever else he may be in the bargain, is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own species. we are once for all adapted to the military status. a millennium of peace would not breed the fighting disposition out of our bone and marrow, and a function so ingrained and vital will never consent to die without resistance, and will always find impassioned apologists and idealizers.

　　not only are men born to be soldiers, but non-combatants by trade and nature, historians in their studies, and clergymen in their pulpits, have been wars idealizers. they have talked of war as of gods court of justice. and, indeed, if we think how many things beside the frontiers of states the wars of history have decided, we must feel some respectful awe, in spite of all the horrors. our actual civilization, good and bad alike, has had past war for its determining condition. great-mindedness among the tribes of men has always meant the will to prevail, and all the more so if prevailing included slaughtering and being slaughtered. rome, paris, england, brandenburg, piedmont, -- soon, let us hope, japan, -- along with their arms have made their traits of character and habits of thought prevail among their conquered neighbors. the blessings we actually enjoy, such as they are, have grown up in the shadow of the wars of antiquity. the various ideals were backed by fighting wills, and where neither would give way, the god of battles had to be the arbiter. a shallow view, this, truly; for who can say what might have prevailed if man had ever been a reasoning and not a fighting animal? like dead men, dead causes tell no tales, and the ideals that went under in the past, along with all the tribes that represented them, find to-day no recorder, no eplainer, no defender.

　　but apart from theoretic defenders, and apart from every soldierly individual straining at the leash, and clamoring for opportunity, war has an omnipotent support in the form of our imagination. man lives by habits, indeed, but what he lives for is thrills and ecitements. the only relief from habits tediousness is periodical ecitement. from time immemorial wars have been, especially for non-combatants, the supremely thrilling ecitement. heavy and dragging at its end, at its outset every war means an eplosion of imaginative energy. the dams of routine burst, and boundless prospects open. the remotest spectators share the fascination. with that awful struggle now in progress on the confines of the world, there is not a man in this room, i suppose, who doesnt buy both an evening and a morning paper, and first of all pounce on the war column.

　　a deadly listlessness would come over most mens imagination of the future if they could seriously be brought to believe that never again in saecula saeculorum would a war trouble human history. in such a stagnant summer afternoon of a world, where would be the zest or interest ?

　　this is the constitution of human nature which we have to work against. the plain truth is that people want war. they want it anyhow; for itself; and apart from each and every possible consequence. it is the final bouquet of lifes fireworks. the born soldiers want it hot and actual. the non-combatants want it in the background, and always as an open possibility, to feed imagination on and keep ecitement going. its clerical and historical defenders fool themselves when they talk as they do about it. what moves them is not the blessings it has won for us, but a vague religious ealtation. war, they feel, is human nature at its uttermost. we are here to do our uttermost. it is a sacrament. society would rot, they think, without the mystical blood-payment.

　　we do ill, i fancy, to talk much of universal peace or of a general disarmament. we must go in for preventive medicine not for radical cure. we must cheat our foe, politically circumvent his action, not try to change his nature. in one respect war is like love, though in no other. both leave us intervals of rest; and in the intervals life goes on perfectly well without them, though the imagination still dallies with their possibility. equally insane when once aroused and under headway, whether they shall be aroused or not depends on accidental circumstances. how are old maids and old bachelors made? not by deliberate vows of celibacy, but by sliding on from year to year with no sufficient matrimonial provocation. so of the nations with their wars. let the general possibility of war be left open, in heavens name, for the imagination to dally with. let the soldiers dream of killing, as the old maids dream of marrying. but organize in every conceivable way the practical machinery for making each successive chance of war abortive. put peace-men in power; educate the editors and statesmen to responsibility; -- how beautifully did their trained responsibility in england make the venezuela incident abortive! seize every pretet, however small, for arbitration methods, and multiply the precedents; foster rival ecitements and invent new outlets for heroic energy; and from one generation to another, the chances are that irritations will grow less acute and states of strain less dangerous among the nations. armies and navies will continue, of course, and will fire the minds of populations with their potentialities of greatness. but their officers will find that somehow or other, with no deliberate intention on any ones part, each successive incident has managed to evaporate and to lead nowhere, and that the thought of what might have been remains their only consolation.

　　the last weak runnings of the war spirit will be punitive epeditions. a country that turns its arms only against uncivilized foes is, i think, wrongly taunted as degenerate. of course it has ceased to be heroic in the old grand style. but i verily believe that this is because it now sees something better. it has a conscience. it knows that between civilized countries a war is a crime against civilization. it will still perpetrate peccadillos, to be sure. but it is afraid, afraid in the good sense of the word, to engage in absolute crimes against civilization.

学英语作文篇6

　　may first is a sunday. and it is the labor’s day. my mother said to me :“open your eyes!and look out of the window. what a fine day! let’s go to park,” so my mother, my classmate and i went to the park.

　　we took some foods in my schoolbag. on the way to the park. i saw the blue sky with snow-white clouds. i saw pear trees and some apple trees and so on. below the trees, there are several kinds of flowers. it’s colorful, blue, red, yellow, pink, purple, orange and white. i saw some balloons and butterflies in the sky. i ate popcorn, cornflakes, banana and lollipop. they were wonderful.

　　in the afternoon, we went to the zoo. i visited the birds, mice, cats, dogs, budgies, hamsters, rabbits and so on.

　　may day is my favorite day!

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